Memento

Chapter 1: Diversity
The more diverse you are the more they hate you.
Yet, you can’t hate the world, especially after growing up. You get called a genius when you’re young if you see the world differently, but you get called different when you’re older. There’s no escape, you either cope with society, or you’re dead to them.
There are smart people in the world, yet we tend to assume that everyone around us is stupid, inferior. This leads us to mistrust each other, and somehow when we fight with them we suppress our feelings, telling ourselves to move on, because you must keep stupid the stupid.
Humans hate each other as a nature, making it the most particular species in the known universe that we believe in.
The more you know the more you understand that the world was created upon hateful opinions that shaped past and future.
We work, we spend, and the society circles around at a higher pace the more we do that, so we destroy ourselves unconsciously.
We’re getting more intelligent, we’re getting more ready and aware of what might come to us and it’s completely beautiful, until we realize we’re getting slaves of our own informations.
We tend to know too much about each other, the rest of the world, wars, political transformations, things that we thought.
Knowing about each other hits our spots and fuels our need of being better than something, that’s universal.
We want to feel attractive, intelligent, angry, sad or happy, but in front of people. Because we feel deep more than what we show the world, we lack words to describe it or space to be heard. We’re all so alone yet so connected. If we practically created tools to make us connected, we ironically created a distancing weapon.
It lets everyone know who we are and we’re pleased when it benefits us, but it makes us sad when we’re ignored, misunderstood or easily spottable.
The more we are ourselves, the more we’re hated, because our personality is spoiled, leading us to think we’re masters on everything, not just our comfortable spots.
Hatred and loneliness rule the world. Tell everyone that you’re the shoulder of a master, but tell the others that you respond to him only. People like servants because power hasn’t changed and power means the ability to control the world around us. Kings and Queens hate each other, they like the power that they generate together.
We love schemes and we hate the word “we” because that makes us feel not superior to anyone, we hate sentences that we already know, they’re just a bell dinging in our head over and over that we can’t control or remove from us.
We lay on the past instead of thinking about our present: We took old wars to our consciousness, telling ourselves how good we should do after the brutalization of the past, yet we take the good parts of romance, philosophy and we pretend to think that these are two completely different faces of the human history. No good was created without the bad, yet we want to feel as saviours, not murderer and as previously said, it’s the opinions that did this.
We on our own keep our hate for society for ourselves, so we condemn the ones who don’t want to live in it, because we can’t and we’re envious.
Once you understand the power process, anything around you starts to look false. We don’t claim that the world can be fair, we claim that we understand not the things we get told, but why we get told them. If you stay silent enough, the rest will disclose their intentions.
The one who sees is diverse because he understand the chains of society.
Occasionals show us a fake interest until we’re gone, but they’ve hated us along the time we proved to be different. They don’t like what’s different.
Chapter 2: Withdrawal
All of us hate our society. We can choose to ignore or accept society as it is, knowing it’s deeply corrupted. If we can’t, we must become the drug and not the consumer. We can choose to flee society, or conquer it, both are valid responses that must be perpetrated in a hard manner. But beware that power is unrare.
Drugs are fun because they’re ambiguos and confusion leads to think outside the schemes or cause anxiety, we’re prone to both of these possibilities.
We want to be ambiguos and hard to decypher, hard to understand, so that we’ll drug society without them knowing, like a laced pack of cigarette.
When demand will rise, we’ll cut supply and cause withdrawal. That’s virtue, because society is built over power and if we don’t have any, we get excluded, when we have too much, we’re hated.
We believe hate is a direct consequence of our virtue that can cost us attempts to our dignity and reputation, because people love and hate drugs at the same time, there are those who enjoy their effects and there are those who judge the consumers. We’ll cause withdrawal, without explanations.
It will cause pain in those who are addicted to us, leading the ones that hate us to indirectly need us. As the world stops going in the same scheme, they’ll need to restore it and they’ll need to give methadone to the addicts. We’re causing suffering and hatred and raising questions over our absence. We’ll treat society and turn it’s power process to our hands, although the Prince must first possess power. If we’ve caused withdrawal, we possessed it, if not, we must start again from the bottom.
We’re getting judgment from those who are afraid to look ourselves in the mirror first, hence we must destroy them by confusing them about our moves. We must not tolerate lacks of respect, because he who doesn’t react is an easy prey for the hungry stomach of power. Those who are spoiled enough to eat without conquering their food must be eliminated, destroyed.
We’ll raise our expectations, they’ll need to prove themselves to come close to us. We’ll do what they’re afraid to do, we’ll deprive them.
They’ll try to take us back to their scheme that we never agreed to, it was indulged to us, but power is free from the law because those who wrote it preserved their hunger.
The prince must not show empathy, as that represent weakness in the best way possible: we do not intend to phisically harm people, we attempt their feelings and step over them. We’ll conquer the castle that was built before us and trapped us inside of it, proving the non addicts that we’re above any scheme. That causes disruption.
Those who crave drugs for a sufficient period of time will enjoy it way more than as if it was a habit, but we aknowledge that those who don’t receive any dose for too long, will eventually quit.
We must be able to handle judgement and understand the reason it is poured upon us, it can be out of genuine interest, or genuine hate of our possibilities and bravery, because those who can’t achieve it by their fault will betray the kingdom, but he who takes power without deserving, will be stabbed and hung, it doesn’t matter how hard he tries to prevent it, he can hide and keep on crushing his people, until a flow of air gets through. Love and fear must go along together, lose love and you’ll stay alerted for your existence, lose fear and you’ll be betrayed.
In order to counteract on the hatred, we must create our weak spots that they believe they can hurt, in order to comunicate a false sense of being able to turn things around. When the betrayer will hit that spot, we’ll destroy him, before making him the most valuable of our friends.
Withdrawal causes consequences such as judgement. Those who care are the chained ones, destined to die in the insignificance.
We can take supply and demand from economics to explain how our absence is capable of generating power in our actual world: if we think about ourselves as a number that goes from 0.0 (dead) and 1.0 (social and egocentric), given that demand can go from 0 to infinite, we must realize that we have very low control in our power process, considering the power path that society has. Therefore we must operate in such a way that we create the necessary demand first, to then cut the supply with our absence, in order to multiplicate our value. The result of the equation is power.
If we’re not wanted but we try to force our presence too much, our supply will overly surpass the demand, causing us to fail. Thus, if we expand our social activity enough to be linked with as many people as needed for our purpose, we can cut supply by showing absence that goes from 0 to 1, evaluating benefits and consequences of any of their middle numbers. If we create enough, we can withdraw and be valuable.
We can take our past greatest minds in example, those who died insignificant and wrote history afterwards. An infinite power of demand in a world that has zero supply will lead society to glorification, because people need answers the most from those who cannot give them.
We say a lot, but we say nothing, because everyone of us has the same amount of power, it depends on how it strecthes and whose fault is it.
Chapter 3: Expectations
Expectations change everything in our life, our morale, our achievements, our pain or satisfaction.
When we grow up we’re let free of choosing our future, it’s in our hands until our mid 20’s, but if we can’t choose our future yet, society will choose it for us. This leads us to envy those who have achieved or are close to achieve, even if their goal was miserable from the beninning.
We’ll think about expectations as if they were our possible achievements, something we can do or be. Thus, the more you expect, the more you’re distant from your present, making it one of the worst feeling of defeat.
There are those who crave high expectations during their lifetime and are forced to completely change their habits, their pleasure, because nothing in their mind is worth exchanging, although someone stops mid-way. Those who have low expectations instead are the most envied, because they’re less prone to pain. Those who crave high expectations will eat the ones who have them low, because those who feel satisfied with simple things get hated in response, and they’re less prone to understand the brutal environment that society has built around them, like an unexpected ambush.
In particular, those who aim for too high spots in society, will undergo mental dedication and mental harm, because no single goal is enough to make them satisfied with themselves, we call this extra hunger for power. We can pick money as our motor for the reaching of power, but if we’ve never had power first we’re condemned to lose it all, or ourselves.
Strategy and planning are two different concepts of treating life, you can reach a strategy without a plan, but you can’t reach a plan without strategy.
Planning is the goal we want to achieve, strategy is the way we use our virtue and fortune to achieve it. We can’t control fortune as it represent the case, but a good strategy will make us overcome the good and the bad that the case throws us. We can tell ourselves that we want to get out of a burning house, but strategy is what makes us find the path, and if we fouces ourselves on the path only, we’ll reach the exit without noticing.
Although we’re aware that strategy can’t be reproduced in the same way, we’re aware that our virtue comes from our standars, our morale and our inner need for satisfaction.
We must not tell our plans, we must show a confused strategy, so that those around us won’t be able to pour clear expectations on us, our own expectations can kill our inner motive, but that of the others is certain death. Once we’ll be able to overcome judgment and outer expectations, we’ll be free and fight in our death ground.
Death ground is what we want to achieve, a field where you either fight or die, that which ancient generals feared the most. We’ll get despicable, desperate, so that we shall rise again and fight for what we believe in the most.
We don’t follow the grey, as it is a way to curb our expectations, those we’ve created. We must reach a form where we have nothing to lose, but all to win, because those who are afraid to start again will eventually be surpassed by the desperate. Black is power, White is being subdued, and Grey is an artificial conviction that we can be both slaves and kings, an abstract way of fleeing.
We’ll raise our expectations to the limit: raise them too much and you’ll be helpless, lower them too much and you’ll be insignificant.
We won’t be scared by time, because time is an abstract obstacle that the masters put in front of us to make us desist from our dreams. An empire can be created in a few days or a few decades, it depends on the resources we’ve accumulated, but beware that they can be wasted without a good strategy, and resources also lay in our virtue, our enemies and our friends.
We can build ourselves with money only, but we’ll be weak and unprepared to any fight, because we have no inner resources to overcome the future.
We’ll expect nothing but glory to our side, because those who die in the scheme are easily forgotten, and impure society is such a sad place to die in.
When we fail in our objectives we will eventually show our weakness, because we tend to create false images of happiness and control, we can choose that not because it pleases ourselves, but because appreciation by society is a fold back that covers our failures and insecurities. So we shall not despair, nor shall we fall into the ideology of those who did better than us or before us, because those who flaunt their power have been weak towards their expectations.
On the other hand, for the same reason, we must not expect too much by our own friends and enemies, because too high expectations will lead in mistrusting. Raise your expectation too much and you’ll feel betrayed, low them down too much and you’ll be alone. People will expect their world from us, hence we shall make our own prevail.
When we’ll be free from any type of expectations, given that we’re willing to choose so, we’ll feel free from any weight, at the cost of emargination, and we won’t fear death anymore.
Chapter 4: Motive
We believe our thoughts can limit our energy. The more we think, the less we move. The less we think, the more blindly we run. We apply this to every second of our existence.
Many of us are afraid to think and to question our decision, therefore we create schemes and routines in such a way that we can feel relief from our thoughts, because thoughts are painful and cause anxiety and stress.
If we tend to overthink, we fall for a loop where we understand more than what we make, we understand problems and are aware of the solutions, but we lack energies and courage to do such.
None of these can exist alone, and we don’t pretend that these can work together at the same time, we believe in an alternation of them.
One of the hardest achievements that we can reach in life is an inner motive, something that keeps us active and conscious without needing to think about it. Find it, and you’ll find energy that goes along with consciousness, but beware that you can only reach that state through trauma. A moment that brightens ourselves, can last our entire life.
We tend to think traumas are only caused by bad scenarios, but those can be generated through a lot of emotions that eventually lead us to our motive being released. The birth of a son, especially for a mother, can cause severe changes in the lifestyle, because it is indeed a shock that must change her behaviour to keep the child safe and alive.
Our energies come from our motive, we must be able to switch between our thoughts and our actions without the mix of it, yet if we don’t overcome our schemes we will have no chance. Evolution means the ability to choose our reactions and time, therefore “grey” can’t exist in a solid mind.
Motive is free and it doesn’t need external energies. If anything, we must get rid of the external. This doesn’t mean we’re not allowed to live society and it’s beauties of following it, such as sex, drinking or chatting.
What we mean is to find ourselves without an external judgment that tells us what we should or could be. We’ll aggressively find a way to overcome each other anyways.
We must move on befalf of our motives and beliefs, if not we get suppressed and people do easily show their unhappiness with those who speak against their opinions. We must respect every idea, and let our mental energies win the game for us, which means.
Even if it’s correct to affirm that our movements are shadowed by our thoughts, we can also affirm that we desperately need our brain to go along with the world. It’s evolving fast at a high pace and so are it’s most intelligent brains. But it’s our inner motive that keep us alive and willing to phisically fight for things. If we lack a trauma, we can make one ourselves, either by good or bad feelings. This implies our willing to suddenly change our lives.
In many of these cases, if we really want to find a motive that is truly ours, we’ll need to be ready to jump to the bottom and be brave enough to jump higher. If we won’t be strong enough to rise again, we’ll face death.
Chapter 5: War
We’re soldiers.
A soldier reaches the battleground knowing he is already dead, he considers his life to be already sacrificed to something bigger. He who joins a war knows he is a number.
The soldier joins battles with death in his eyes and vomit on his shoes, yet he uses his soul to fight against what he feels wrong. Society fails to understand this.
A soldier will lose his life by being stabbed in the neck or beheaded for having killed a friend of the enemy. He’ll casually die next to his companions. We believe we live in a priviledge for not dying this way, yet we fail to understand how close we are to this, doesn’t matter how far you think you are.
War has always existed and we should stop denying it’s existance.
We wake up being at war, whatever our purpose is, we must be better than our surroundings, and we create schemes to surpass the others, we must stop lying to ourselves about the good and the bad, we’re prone to war.
We are scared to fight for ourselves, because people keep telling us that fighting is wrong. We don’t believe that, because we must first understand our society before we can take a word on it.
The power process is inside everyone of us, and this leads us to war. If there ever was a reason we were prone to be the only ones alive in a small universe, that is war.
Our society works as a huge response to what a living being is not supposed to do instead of enjoying life. We don’t condemn this, we embrace it and keep fighitng for out cause.
We will be soldiers for our causes. We won’t fear death or threats; we will be immune to the insult, atrocious for our dignity, and meat for our cause. Ultimately, we won’t be scared to fight, nor we will hear those who tell us not to fight: they’ve never fought for something.
If we keep fighting knowing we could throw up, lose an arm or a leg, ears or eyes, we will be able to walk through our society and have the courage to ask for what belongs to us. If we saw ourselves dead yesterday, today won’t scare us that much.
Society doesn’t fit anyone, and not everyone choose to fit in it, but no man can live without a motive. Some will mistake power and crave their entire life for money, properties, social recognition or love, and they will die in complete blindness, eventually finding happiness.
Those who give up on the superificial will inevitably question their existence, giving more value to their death instead of their own life. A soldier doesn’t crave for his survival, he questions what he can leave after him, looking ahead instead of looking back.
Chapter 6: Dignity
Society doesn’t give everyone a chance and we get constantly lied about it by everyone around us.
Before we become adults we get told by society that our will is what makes us reach our goals, but it’s often untrue: our environment not only changes our chances, which inevitably makes a goal easier or harder to achieve. What changes the most is our will.
The environment where we’re born changes our will constantly, and those who lose themselves over and over are destined to fail their objectives, because all of our goals require resources that must be spent on them mostly.
Those who grow up in a favorable environment will easier achieve their dreams, because time changes will and those who have enough resources from the start can outstand time, before it changes. On the other hand, those who have a poor environment will be forced to constantly change their plans, because society has no patience for them to reach what they want.
If we suffer enough aknowledging that it could kill us in the process, we may be able to reach it with the favour of fortune. To be put in a socially favorable position, we must outstand our time.
When we think about a genius or someone above the average, we tend to look at kids noticing what they are able to do before anyone else. If we’re spoiled in a young age, we’ll be able to find our will in society and make it the centre of our existence.
An example can be found on many of the smartest artist we’ve known in the past, such as Mozart or those who’ve exceeded with their qualities, being called smarter than the average.
Not everything that we create is noticed the way it should be, even if that could be the most important invention or action in the human existence. What matters is the interest that society is willing to give: A stupid thing can be overvalued by people, leading them to find an inner motive where it hasn’t existed, but a stupid can also ignore or fail to understand what’s really important that’s being told to him. Yet, we believe he’s able to choose his happiness, because he who’s blind can’t see corruption.
What we mean is everyone can outsmart society, but it’s their willing to sacrifice their dignity for the stupid that changes the outcome. Making a song alone is useless, making it famous requires force, power and the sacrifice of dignity.
Someone sacrifices their dignity in order to acquire a path to the power process, we believe it’s efficient but dangerous in the long term. It’s not that we think we shouldn’t be foxes, but if we’re too clear on our intentions, people around us will eventually spot the lie.
Talent and will alone are not enough: success requires the sacrifice of dignity, because society does not recognize and value what is just or great, but rather what knows how to bend to its logics of power and stupidity.
Chapter 7: Pain
Suffering causes resilience, resilience lead to character, and character gives us hope.
We must not be afraid of pain because it forgers the soldier that’s inside of us. The more we suffer, the more we reach higher goals.
What we mean by pain is no soft rethoric, we mean emotional scars and physical brutality that can leave us with a trauma that we must not be afraid to challenge. Many around us will suffer during our own process, so beware of what you’re about to lose in order to achieve.
The ones around us hate our pain and they will try to help it. What many don’t realize is that we can choose pain for something greater, that will lead to lose the ones around us. Loneliness is not for everyone but the one who can be alone with himself will eventually be able to stay among the others freely.
The human being is prone to create his own realities in order to not feel the pain: if we dare to look at ourselves closely we are able to understand that we don’t like who we are, and even if we do, we won’t like what we achieved. The ones who’ll tell they’re free and happy are the clueless, those who choose to pretend in their inner mind that they’re fine with everything they got, even though it’s totally different from what they desired prior to that.
We don’t condemn those who settle for what is enough for them, we condemn those who lie to themselves and aren’t willing to pay any suffering for a step ahead or a dream that’s far away from them.
Those who’ve suffered the most and managed to keep balance in their brains are the ones who will actually succeed in their lives, and those who’ve suffered and eventually succeeded are the only one who won’t lose their power, it will remain forever in a way or another.
A company itself represents a person: the ones who achieve the most are the ones who’ve been most resilient, hence many people call them “creatures”. You must suffer with them, not only for them.
Suffering scares the catholic because he believes that scary thoughts can be replaced with a bigger hope, but only those who accept their fate and suffering can talk about such topic. Cowards find excuses, the brave finds resilience and power.
Society nowadays tends to hide pain and suffering to show only happiness, freedom and power. This leads the weaks to avoid suffering, because he who only sees happiness will only seek for happy ways to reach his goals. An empire is created through blood and slaughter and for us to believe we’re kings before being soldiers is ridicolous and society keeps pushing this propaganda towards us, inevitably making us more helpless.
Chapter 8: Consumption
We consume more than we produce but we get lied about it.
Economics tell us that a country is good as much as it produces, yet we largely calculate it by the consumption variable.
If we consider consumption to be pleasure and production to be unpleasant, we must obviously affirm that pleasure, given the rare exceptions, feels better than lack and sadness.
Given this, we must be aware that society aims to our pleasure every second of our lives, because the human being is imperialist and needs to conquer something, either in their own lives, or in other ones.
We tell ourselves about how the old times do not represent our present at all, the harsh truth is we have only changed it’s mask and methods to surround our general concern and awareness of our surroundings.
Capitalism, in fact, is based on the idea that the more we have the more we are satisfied, yet we can’t cope with the idea of not needing material things. This has severe consequences on those who see joy or sadness in them, in the perspective ot the surrounding power that circulates around it.
Chapter 9: Coping
Those who live in hell are the ones who look happier, we believe this is a coping mechanism, and we must preserve it.
It’s not strange that a suicidal person is the one who acts by istinct, smiling and laughing with his loved ones, but that attempt is not intended to make the others unconcerned about what’s about to come.
Another example can be found in soldiers at war, devastated in their sanity because of what they witness. Yet, if we look close, they’re the ones who try to spark more joy between each other.
A coping mechanism gets developed by the human brain to overcome the brutality of the truth we witness daily, may it be society for the suicidal or may it be blood for the soldier.
We believe coping is necessary to keep ourselves alive and unbothered while walking through our own path, because that’s the only way we can avoid pain and insanity. Hell may be let loose around us, but it’s in those who look for joy, even in an unnatural way, that lies the resilience and power to keep the path.
Modern psychology tends to convince us that we must solve everything around us before we can walk by our feet, but the harsh truth is we must smile at the devil, so we don’t waste our time and conquer what belongs to us.
Furthermore, we can’t keep on relying on the outside to drive us towards a crumble of happiness or satisfaction. We can create it and still feel relief from an abstract emoticon.
We must be the happiest in the room, with the consciouness that we might lose our sanity if not aware of what we’re doing. Those who cope without aknowledging it’s mechanism are prone to fall and commit suicide.
Chapter 10: Circles

Society lies about our possible achievements, and those who fall for it will be desperate. Our lives mainly consist of a routine that keeps on repeating and won’t leave us alone, because when you get trapped in the eye of the tornado, you’re pushed in the inside. We are born in determined environments, espesiaclly being molded beause of our families, we grow up in different environments that we can’t change when we’re young and we can’t change them when we’re older because our memories and attachments fkeep us from going. We’re told that the one who believes and works hard the most is sthe one who will succeed in his life, but the variables constist of growth and evolvement of will. Hence, if we wish to be good at something we know me must spend time on it, yet we never fail to choose a new objective. Routines trap us in any matter, it can be friends, family, addictions, love, malincoly. The more the time goes the more we get used to this circle that we adapt to our lives and to our matters, especially when we lack the energy to modify it. In facts, one of the only ways to break the circle of routine is to make a crack on the wall, and it must come from an absurd amount of will and power.People tend to believe that routines are the only way to keep themselves together, one step together the world, but we never question if we wanted something less stressful, meaningful, precious to us. In facts we are afraid of the ones who don’t follow social examples.

Chapter 11: Time

Time is what makes the difference in the good or bad that lies ahead in the future. When we respond too quickly to those that taunt us, we might overreact and play their exact games; when we respond too slowly we might lose momentums. If we overtake things before they take place we lose crucial details that can make the difference between winning or losing in all we make.Our society runs in a hard pace where we feel obligated to run with it, but those who are slower with analytics are the ones that succeed the most, not because they must stand but because they must walk really fast, but avoiding a running pace that could lead to disaster.Intelligence overcomes practice, and the many believe practice makes perfect alone, leaving the intelligence to rot on a scheme of a memory game. But learning to remember is a waste of time, because the ones who will learn everything on practice will need only intelligence to improve any better.The one who plays the intelligent will get overtaken in time by the one who’s able to show his practice; he’ll need to necessarily show better than what he does, but he’ll lately overcome and eat those practical men, because intelligence and reason will always be endless, while practice has strong limits.

Chapter 12: Insult

We grow up being taught that insulting someone is wrong, could it be explicit or not, because we need to feel better than the rest, and kindness is what drives us into thinking we will achieve fortune. However, fortune is rare, and virtue is everyday. When we insult someone we get different reactions, because when things start to rot they might hide something that we must see, and it’s from a reaction that we can plan our next moves, our willing. A person that’s above us who feels offended from us will try to force us down, and even the desire of greatness itself can cause an offense. However, a person that shows his anger will inevitably show his weaknesses, because what hurts is what gets through. Insults can also be used for virtuous reasons. Those who crave for greatness will need to link with greater people, and linking with those who are above is uneffective if we don’t create new things they can observe, because if we don’t trigger their feelings at all, we’ll be ignored by those who could be manipulated into our own success. If we want to keep walking upstairs, we must choose those who are distant; an insult goes deeper into an enemy we want ours. Former friends will silently betray us, because they know we trust them; former enemies will doubt about our next moves, and those are the ones that have no fear being transparent. But beware that insulting the wrong ones at the wrong time make games over.

Chapter 13: